Webmaster • November 22, 2024

This Sunday is the last Sunday of the Church’s liturgical year. On this Sunday we celebrate the Solemnity of Christ the King. In John’s Gospel, Pilate is shown in a more favourable light than in the other Gospels. In today’s reading, we hear one of two dialogues between Jesus and Pilate. Pilate questions Jesus about the charges brought against him. Caiaphas and the high priests have charged Jesus with a political crime, one that would require a punishment of death. Pilate distances himself from the Jewish leaders who accuse Jesus; he is not a Jew, and he seems to want little to do with this Jewish affair. In his responses to Pilate’s questions, Jesus distinguishes his kingdom from the political powers of this world. King and kingdom may be appropriate terms for Jesus’ mission and promise, but only by analogy. Jesus is king, but not the kind of king we imagine or expect. He was certainly not the kind of king Pilate feared he might be. Jesus refers to a kingdom that does not belong to this world. Recall that in his prayer during the Last Supper discourse, Jesus prayed for his disciples who are in the world but do not belong to the world. Yet like Jesus, they are sent into the world for the world’s salvation. In today’s reading, we see Jesus identify the final proof that his kingdom is not of this world: If his kingdom were of this world, then there would be people fighting to save him. Salvation is worked out through a cosmic battle. Jesus came into the world, but the world did not know him. In John’s language, the world prefers the darkness, and yet the light will not be overcome by the darkness. Those who know the truth will recognize Jesus as king and will know how to interpret this insight. Yet Jesus’ kingship was hidden from many of his contemporaries. Only those chosen, those who have the eyes of faith, are able to see. As modern disciples of Jesus, we also struggle at times to recognize Jesus as king. Today’s Gospel invites us to see with eyes of faith that we might recognize that Jesus, through his crucifixion and death, is indeed king and Savior of all.

By Webmaster April 25, 2025
A talk by Richard Atkinson featuring 25 Holy men & women of Yorkshire for the Jubilee Year & beyond will be held in the Church on Tuesday 29th April after Mass. The talk is free to attend though donations will be greatly appreciated towards Church funds. Refreshments in and a chance to discuss in the hall afterwards.
By Webmaster April 25, 2025
The Century Club raises “extra funds” to support the liturgy and activities of the parish. In the past it has paid for tables and chairs in the Parish Centre and for the Church organ. It contributed to the cost of new lighting, and paid for some refurbishment costs of the Parish Centre kitchen. It has also paid for the refurbishment of the Chapel. Recently it has made a contribution to the cost of solar panels on the presbytery roof. Membership is not limited to 100 but in recent years it has remained around 80 or 90. From time-to-time members move on and so we are always keen to see new members join. All you have to do to join is to commit to pay £5 per month by standing order for membership. In return you will be allocated a number. Every month all members’ numbers are entered in a prize draw. There are three monthly prizes: £100, £50 and £30. Every year there is a Grand Draw for a first prize of £1000, with five consolation prizes of £50. Every number is in the draw for each prize. The odds on a win are far more attractive than in some draws we could mention and the profits go to enhance the life of your parish! If you would like to join, contact Pete Mahon on 01924 250542, or email the parish office at mail@peterpaul.org.uk
By Sue Jameson April 25, 2025
Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit but in bodily form. We do not know exactly what this form was like. Earlier in John’s Gospel, when Mary of Magdala first encountered the risen Jesus, she did not recognize the figure standing before her until Jesus spoke her. In Luke’s Gospel, the disciples walking on the road to Emmaus did not recognize Jesus until he broke bread with them. We know from readings such as today's that in his resurrected body, Jesus was no longer bound by space; he appeared to the disciples in spite of the locked door. And yet, on this resurrected body, the disciples could still observe the marks of his Crucifixion. In today's Gospel, Jesus greets his disciples with the gift of peace and the gift of the Holy Spirit. Jesus also commissions his disciples to continue the work that he has begun. As Jesus was sent by God, so too does Jesus send his disciples. This continuity with Jesus' own mission is an essential element of the Church. Jesus grants the means to accomplish this mission when he gives his disciples the gift of the Holy Spirit. The Holy Spirit binds us together as a community of faith and strengthens us to bear witness to Jesus' Resurrection. Jesus' words to his disciples also highlight the integral connection between the forgiveness of sins and the gift of the Holy Spirit. Forgiveness and reconciliation are gifts to us from Jesus. With the grace of the Holy Spirit, we can share these with others. This is another essential aspect of what it means to be Christ's Church. The Church continues Jesus? ministry of forgiveness and reconciliation. Thomas, the disciple who doubts, represents the reality of the Church that comes after this first community of disciples. All but the first disciples of Jesus must believe without seeing. Like Thomas, we may doubt the news that Jesus, who was crucified and buried, appeared to his disciples. It is part of our human nature to seek hard evidence that the Jesus who appeared to the disciples after his death is, indeed, the same Jesus who was crucified. Thomas is given the opportunity to be our representative who obtains this evidence. He gives witness to us that the Jesus who was raised is the same Jesus who had died. Through the gift of the Holy Spirit, we are among those who are blessed for we have not seen and yet have believed.
By Webmaster April 25, 2025
Please join Bishop Marcus in the celebration of Holy Mass to pray for the repose of the soul of His Holiness Pope Francis, Tuesday 29 April 5.30pm , Leeds Cathedral. The venerable tradition of praying the Our Father, Hail Mary, and Glory Be to the Father, followed by “Eternal rest grant unto him, O Lord…” is encouraged, especially in our Catholic schools, as is the recitation of the Rosary for the repose of the soul of the deceased Pope.
By Webmaster April 24, 2025
Our next lunch will be on Wednesday 30th April . Please sign up in the Narthex if you would like a lunch.
By Webmaster April 24, 2025
There will be cakes and buns on sale after both weekend masses this weekend 26th/27th of April in support of Rachael Flood attending the Leeds Diocesan pilgrimage to Lourdes. Your support would be greatly appreciated. Thank you, Rachael Flood.
By Webmaster April 23, 2025
THE CHOSEN Season 3 – Following our past highly successful TV series and discussion groups, our groups will continue on Thursday 1 May at 7pm. All are welcome!
By Webmaster April 23, 2025
Celebration Mass for Married Life for couples and their families celebrating their 25th, 40th, 50th, 60th and 70th wedding anniversaries this year. There will be an opportunity for couples to renew their marriage vows. If you are celebrating the anniversary of your wedding and you would like to take part, please fill out the application form which is available at the back of church. Saturday 17 May , Leeds Cathedral, 12 Noon.
By Webmaster April 23, 2025
Cards, Presents, and the Easter Offerings Many thanks to all who have very generously given me cards and Easter gifts; they are much appreciated. As you are probably aware, the Christmas and Easter Offerings make up a large part of a Priest’s income; many thanks for your kindness. Wishing you and your families a Happy Easter.  Fr Steven
By Webmaster April 18, 2025
Today we begin the Easter Season, our 50-day meditation on the mystery of Christ's Resurrection. Our Gospel today tells us about the disciples' discovery of the empty tomb. It concludes by telling us that they did not yet understand that Jesus had risen from the dead. Thus, the details provided are not necessarily meant to offer proof of the Resurrection. The details invite us to reflect upon a most amazing gift, that is faith in Jesus and his Resurrection. Each of the four Gospels tells us that Jesus' empty tomb was first discovered by women. This is notable because in firstcentury Jewish society women could not serve as legal witnesses. In the case of John's Gospel, the only woman attending the tomb is Mary of Magdala. Unlike the Synoptic accounts, John's Gospel does not describe an appearance of angels at the tomb. Instead, Mary is simply said to have observed that the stone that had sealed the tomb had been moved, and she runs to alert Simon Peter and the beloved disciple. Her statement to them is telling. She assumes that Jesus' body has been removed, perhaps stolen. She does not consider that Jesus has been raised from the dead. Simon Peter and the beloved disciple race to the tomb, presumably to verify Mary's report. The beloved disciple arrives first but does not enter the tomb until after Simon Peter. This detail paints a vivid picture, as does the detail provided about the burial cloths. Some scholars believe that the presence of the burial cloths in the tomb offers evidence to the listener that Jesus' body had not been stolen (it is understood that grave robbers would have taken the burial cloths together with the body). The Gospel passage concludes, however, that even having seen the empty tomb and the burial cloths, the disciples do not yet understand about the Resurrection. In the passage that follows, Mary of Magdala meets Jesus but mistakes him for the gardener. In the weeks ahead, the Gospel readings from our liturgy will show us how the disciples came to believe in Jesus' Resurrection through his appearances to them. Our Easter faith is based on their witness to both the empty tomb and their continuing relationship with Jesus—in his appearances and in his gift of the Holy Spirit.
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