Saturday 11th May, 12.00 - 4.00pm. Sale of New Designer Clothing, Furniture, Bric-a-brac, and lots more! Raising funds for the building of a new home at Mount St Joseph’s.
Today’s Gospel reading follows immediately after the report of Jesus' appearance to his disciples on the road to Emmaus. This is the event being recounted by the disciples in the opening verse of today’s Gospel. Consistently in the reports of Jesus’ post-Resurrection appearances, Jesus greets his disciples with the words, “Peace be with you.” This is a most appropriate greeting. The disciples have witnessed the death of someone they loved, and they now fear for their own lives as well. Peace is what they need more than anything else. Jesus often connects this greeting of peace with another gift—forgiveness. In today’s Gospel, this connection is made in the final verses. Even as they hear Jesus’ greeting of peace, the disciples are startled and terrified. They are uncertain about what to make of the figure before them and, quite understandably, they mistake Jesus for a ghost. Yet the figure before them is not a ghost; Jesus invites them to experience his resurrected body with their senses, to look and to touch. The figure before them is flesh and bone, still bearing the marks of crucifixion. Although the disciples cannot forget his suffering and death, peace begins to take root in their hearts, as their fears turn to joy and amazement. As further proof of his identity and of his resurrected body, Jesus eats with his disciples. The disciples have known Jesus best through the meals that he has shared with them. By eating with his disciples after his Resurrection, Jesus recalls all these meals, and most importantly, he recalls the Last Supper. Luke’s report of the Last Supper and the meals that Jesus shared after his Resurrection unveil for us the significance of the Eucharist. Having shared a meal with his disciples, Jesus now uncovers for them the significance of what was written about him in the Scriptures. So, too, our celebration of the Mass is an encounter with Jesus, through the Word and the Sacrament of the Eucharist. As Jesus commissions his disciples to be witnesses to what Scriptures foretold, our celebration of the Eucharist commissions us. Like the disciples, we are sent to announce the good news of Jesus’ forgiveness of sins.
Friday 5th - Thursday 11th July From Leeds/Bradford Airport: The theme is ‘and that people should come in Procession’. Booking now open and places are filling up. Please book with Tangney Tours T: 01732 886666 or online: https://www.tangney-tours.com/tours-and-pilgrimages/diocese-leeds/ Further info is available at https://www.dioceseofleeds.org.uk/lourdes-pilgrimage/ If you are interested in volunteering, (especially appealing for doctors, particularly GPs and nurses) please contact: lourdes.enquiries@dioceseofleeds.org.uk Dates for your diary: Sunday 14th April Meet the pilgrims, Hinsley Hall, 2-4pm. Saturday 8th June Pre-departure Mass 11:30am Leeds Cathedral.
This year our retreat at The Briery will take place over the weekend of 18-20 October and will again be shared with a parish from Lancashire. This was fully subscribed last year and those of us who went had a really great time. If you think you may be interested then please contact the parish office.
On Saturday 18th May, there will be a special Celebration Mass for Married Life at Leeds Cathedral at 12noon for couples and their families celebrating their 25th (Silver), 40th (Ruby), 50th (Golden), 60th (Diamond) and 70th (Platinum) wedding anniversaries this year. There will be an opportunity for couples, who wish to do so, to renew their marriage vows during the liturgy. If you are celebrating the anniversary of your wedding and you would like to take part in this celebration, please fill out the application form which is available in the Narthex
Today’s reading from the Gospel of John combines two scenes: Jesus’ appearance to his disciples after his Resurrection and Jesus’ dialogue with Thomas, the disciple who doubted. Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit, but in bodily form. We do not know, however, exactly what this form looked like. Earlier in John’s Gospel, when Mary of Magdala first encountered the risen Jesus, she did not recognise him until he spoke to her. In Luke’s Gospel, the disciples walking along the road to Emmaus did not recognise Jesus until he broke bread with them. We know from readings such as today’s that in his resurrected form, Jesus was not bound by matter; he appeared to the disciples inside a home even though the door was locked. Yet the disciples could still touch the marks of his Crucifixion. In today’s Gospel, Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun; as Jesus was sent by God, so Jesus sends his disciples. He gives his disciples the gift of the Holy Spirit so that they will be able to accomplish this task. Jesus’ words to his disciples also highlight the integral connection between the forgiveness of sins and the gift of the Holy Spirit. With the grace of the Holy Spirit, we can share forgiveness and reconciliation with others. Thomas, the doubting disciple in today’s reading, represents the reality of the Church that comes after this first community of witnesses to Jesus. All but the first disciples of Jesus must believe without seeing. Like Thomas, we may doubt the news that Jesus, who was crucified and buried, appeared to his disciples. Our human nature seeks hard evidence that the Jesus who appeared to his disciples after his death is indeed the same Jesus who was crucified. Thomas is given the opportunity to be our representative in obtaining this evidence. He gives witness to us that the Jesus who was raised is the same Jesus who died. Through the gift of the Holy Spirit, we are among those who are blessed, for we have not seen and yet believe.
Preparations are now underway for the second session of the XVI Ordinary General Assembly of the Synod of Bishops in Rome this October. The Synod Office in Rome has asked the local Churches to reflect on the following specific question: ‘HOW can we be a synodal Church in mission?’ For further information on this stage of the synodal process and to submit any reflections please visit the diocesan synodal webpages: https://www.dioceseofleeds.org.uk/parish-to-mission/
Today we begin the Easter Season, our 50-day meditation on the mystery of Christ's Resurrection. Our Gospel today tells us about the disciples' discovery of the empty tomb. It concludes by telling us that they did not yet understand that Jesus had risen from the dead. Thus, the details provided are not necessarily meant to offer proof of the Resurrection. The details invite us to reflect upon a most amazing gift, that is faith in Jesus and his Resurrection. Each of the four Gospels tells us that Jesus' empty tomb was first discovered by women. This is notable because in first-century Jewish society women could not serve as legal witnesses. In the case of John's Gospel, the only woman attending the tomb is Mary of Magdala. Unlike the Synoptic accounts, John's Gospel does not describe an appearance of angels at the tomb. Instead, Mary is simply said to have observed that the stone that had sealed the tomb had been moved, and she runs to alert Simon Peter and the beloved disciple. Her statement to them is telling. She assumes that Jesus' body has been removed, perhaps stolen. She does not consider that Jesus has been raised from the dead. Simon Peter and the beloved disciple race to the tomb, presumably to verify Mary's report. The beloved disciple arrives first but does not enter the tomb until after Simon Peter. This detail paints a vivid picture, as does the detail provided about the burial cloths. Some scholars believe that the presence of the burial cloths in the tomb offers evidence to the listener that Jesus' body had not been stolen (it is understood that grave robbers would have taken the burial cloths together with the body). The Gospel passage concludes, however, that even having seen the empty tomb and the burial cloths, the disciples do not yet understand about the Resurrection. In the passage that follows, Mary of Magdala meets Jesus but mistakes him for the gardener. In the weeks ahead, the Gospel readings from our liturgy will show us how the disciples came to believe in Jesus' Resurrection through his appearances to them. Our Easter faith is based on their witness to both the empty tomb and their continuing relationship with Jesus—in his appearances and in his gift of the Holy Spirit.
Today we begin Holy Week, the days during which we journey with Jesus on his way of the cross and anticipate his Resurrection on Easter. Today’s liturgy begins with the procession with palms to remind us of Jesus’ triumphant entrance into Jerusalem. At the Liturgy of the Word on Palm Sunday, the events of Jesus’ passion are proclaimed in their entirety. Throughout this Gospel, Mark challenges the reader to consider the claim with which the Gospel begins: Jesus is the Son of God. When we read Mark’s account of the passion, we begin to comprehend the deeper theological statement being made about Jesus’ death. In Mark’s telling of the passion narrative, Jesus understood his death to have been preordained, and he accepted this death in obedience to God’s will. Jewish Scripture is quoted only once, but there are several references to the fulfilment of the Scriptures. Jesus understood his anointing in Bethany as an anticipation of his burial, and he announced that this story would be told together with the Gospel throughout the world. Jesus predicted his betrayal by Judas as well as Peter’s denial. At his arrest, Jesus acknowledged that the preordained time had arrived. Jesus was both confident and silent before his accusers. After he was sentenced to death, Jesus did not speak again until his final cry from the cross. The bystanders misunderstood and believed that he was calling for Elijah. The Roman centurion, however, affirmed what Mark has presented throughout this Gospel: Jesus is the Son of God. Nowhere was this revealed more fully than in his death on the cross. During Holy Week, we prayerfully remember the events of Jesus’ passion and death. As we meditate on the cross, we ask again and anew what it means to make the statement of faith that Jesus, in his obedient suffering and dying, revealed himself to us as God’s Son.
The Little Sisters of the Poor have had to take the heart breaking decision to close their Leeds Care Home after RAAC concrete was found in 95% of the roof. Over the next few months all 62 residents must be re-homed and over 90 staff face redundancy. The Sisters must meet costs upwards of £500,000 to keep everyone safe until all residents have been found new homes. More details here: https://www.dioceseofleeds.org.uk/urgentappeal/ Please bring this story to the attention of anyone you think may be able to help financially.