Jon Jakoblich • June 21, 2018

Looking at the origins, details and purpose of Scripture as well as better understanding the importance of Scripture for us and our faith


What is the Bible?
The Bible, also called the Scriptures or the Sacred Scriptures, is a collection of books written by human authors inspired by God. They are an account of God’s revelation and plan of salvation for the human race. The Bible is made up of seventy-three books and is divided into two sections: the Old Testament and the New Testament.The books of the Bible are written in several different literary forms. It is as important to recognize different literary forms when reading the Bible as it is to recognize different forms of writing in a newspaper. For example, when reading the paper, we have to know if we are reading an editorial or news story or an advertisement.

What is the Old Testament?

The Old Testament, or Hebrew Scriptures, is a record of God’s relationship with the Israelites, the “Chosen People.” Written between 900 B.C. and 160 B.C. the forty-six books of the Old Testament can be divided into four sections: the Pentateuch, the Historical Books, the Wisdom Books, and the Prophetic Books.

Much of the Old Testament is influenced by the literature of Israel’s neighbors in the Middle East. To tell their own story, the Israelites borrowed from the cultures of the surrounding peoples and imitated the forms of their literature.

What is the Pentateuch?

The Pentateuch is the first five books of the Old Testament, namely:

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy

Many well known Bible stories are found in these books including the stories of Creation, Adam and Eve, Noah’s Ark as well as other stories which tell of the origins of the Israelite people and their escape under the leadership of Moses from slavery in Egypt .

The Ten Commandments and other laws governing the life and worship of the Israelite people are also found in the Pentateuch. Hence, the other name for this section of the Old Testament is the Law or the Torah.

What are the Historical Books?

The Historical Books are exactly what you would expect them to be, a history of the Israelite people and of God’s intervention in their history. They include:

  • Joshua
  • Judges
  • 1 Samuel
  • 2 Samuel
  • 1 Kings
  • 2 Kings
  • 1 Chronicles
  • 2 Chronicles
  • Ruth
  • Ezra
  • Nehemiah
  • Tobit
  • Judith
  • Esther
  • 1 Maccabees
  • 2 Maccabees
Stories of many well known men and women from Israelite history can be found in these books, including King David and King Solomon as well as Deborah, Judith and Queen Esther. The Historical Books reveal an interesting pattern in the relationship between God and his Chosen People. When the people are faithful to God and the law they are prosperous and God protects them from their enemies. When the people worship false gods and live immorally, in effect, saying to God, “We don’t need you,” disaster in one form or another overtakes them.

What are the Wisdom Books?
There are seven Wisdom books that are quite diverse in literary style and content. They include the Psalms, which are prayers written in poetic form. There are books about how to lead a successful life, like Proverbs and Sirach. The Song of Songs, one of the most sensual love poems ever written, gives us a sense of God’s great love for his people. The Wisdom Books are:
  • Job
  • Psalms
  • Proverbs
  • Ecclesiastes
  • Song of Songs
  • Wisdom
  • Sirach

What are the Prophetic Books?

The Prophetic Books contain the writings of Israel’s great prophets. The role of the prophets was to keep the Chosen People faithful to the covenant they had made with God and to call them back when they strayed. These powerful writings richly describe the rewards of faithfulness and the punishments of betrayal. Additionally and mysteriously, the prophetic books foretell the coming of the Messiah and give information about him. Jesus’ birth in Bethlehem to a virgin, his ministry to the poor, the downtrodden and the sick, and his violent death are all foretold in the prophetic books. The Prophetic Books include:

  • Isaiah
  • Jeremiah
  • Ezechial
  • Lamentations
  • Baruch
  • Daniel
  • Hosea
  • Joel
  • Amos
  • Obediah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi
What is the New Testament?
The New Testament is composed of twenty-seven books which were written in Greek between 50 A.D. and 140 A.D. It consists of the Gospels, the Acts of the Apostles, the Epistles or Letters and the Book of Revelation. The central theme of the New Testament, or Christian Scriptures, is Jesus Christ; his person, his message, his passion, death and resurrection, his identity as the promised Messiah and his relationship to us as Lord and brother.

Why was the New Testament written in Greek?

The New Testament was written in Greek because it was the most commonly spoken language of the Mediterranean world.

What are t he Gosp els?

The word gospel comes from the Old English word god-spel which means good news. There are four Gospels. Each Gospel is an account of the life, teachings, suffering, death and resurrection of Jesus Christ. The Gospels are:

  • Matthew
  • Mark
  • Luke
  • John

The gospels of Matthew, Mark, and Luke together are referred to as the synoptic gospels. “Synoptic” is derived from a Greek word meaning “one eye,’ because these gospels look alike in structure and content. The Gospel of John, while not in conflict with the synoptic gospels, differs in structure and contains some stories and sayings of Jesus that are not found in them.

Many familiar Bible stories about Jesus can be found in the gospels, including the story of his birth in Bethlehem, the many stories about his healing of the sick, and parables like the story of the Prodigal Son.

What is the Acts of the Apostles?

The Acts of the Apostles was written by St. Luke about 70 A.D. to 75 A.D. It describes the faith, growth and way of life of early Christianity. The story of the Ascension of Jesus into heaven, the coming of the Holy Spirit to the church at Pentecost, the martyrdom of St. Stephen and the conversion of St. Paul can all be found in this book.

What are the Epistles?

The Epistles or Letters make up the largest part of the New Testament. They are usually divided into two categories: the Pauline Letters and other Apostolic Letters. All the letters follow the format of letter writing in the ancient world. Each letter usually begins with a greeting and an identification of the sender and the recipients. This is followed by a prayer, usually in the form of a thanksgiving. The body of the letter is an exposition of Christian teaching, usually responding to the circumstances of the recipients. It may be followed by a discussion of the author’s future travel plans and conclude with practical advice and a farewell.

The Pauline Letters were written by St. Paul or one of his disciples; not long after the death and resurrection of Jesus, between 54 A.D. and 80 A.D. They indicate early developments of Christian theology and practice. Included in the Pauline Letters are:

  • Romans
  • 1 & 2 Corinthians
  • Galatians
  • Ephesians
  • Philipppians
  • Colossians
  • 1 & 2 Thessalonians
  • 1 & 2 Timothy
  • Titus
  • Philemon
The Apostolic Letters are thought to be addressed, not so much to a particular community or individual, but to a more universal audience. They were written by various authors between 65 A.D. and 95 A.D. The Apostolic Letters are:
  • James
  • 1 & 2 Peter
  • 1, 2 & 3 John
  • Jude

What is the Book of Revelation?

The final book of the New Testament , the Book of Revelation, was written sometime after 90 A.D. In highly symbolic terms it presents the struggle between the church and the forces of evil and the eventual triumph of Jesus Although it contains some dreadful warnings about the future, it is essentially a message of hope to the church.

This response written by Mary Ann Strain, C.P Passionist Missionaries of Union City, NJ, USA and found on the “Ask a Catholic” website

Why Are Catholic Bibles Different?

Some books of the Catholic Bible aren’t in the Protestant Bible.

Did the Catholic Church add things to the Bible?

No ! In fact, the opposite is true: Protestant reformers rejected some parts of the Bible.

When I was entering the Catholic Church, I was confused by the fact that Protestants used a slightly different Bible. Why wasn’t there just one Bible?

This article looks at this issue of why the list of books of the Catholic Bible is slightly different. The answer…

…is history!

The Old Testament canon

The accepted list of books in the Bible is called the “canon.”

The canon of the Old Testament books of the Catholic Bible is based on history. We didn’t make up the list!

At the time of Jesus, there was no official canon of the books of the Old Testament. The process of defining that canon was not yet complete, and there were a few different collections of Scripture in circulation among the Jews.

The two most widely accepted collections of Old Testament writings at that time were:

  • The Septuagint was a Greek translation of the Old Testament. It contained 46 books:
    • Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra and Nehemiah, Tobit, Judith, Esther, 1 and 2 Maccabees, Job, Psalms, Proverbs, Ecclesiastes, the Song of Songs, the Wisdom of Solomon, Sirach (Ecclesiasticus), Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah and Malachi.
  • Another collection of the Old Testament in Hebrew contained just 39 books.
    • It omits Tobit, Judith, Wisdom, Sirach (Ecclesiasticus), Baruch, and 1 and 2 Maccabees.
    • It also omits chapters 10-16 of Esther, and three sections of Daniel: Daniel 3:24-90, Daniel 13, and Daniel 14.
    • These books & chapters are called the deuterocanonical books, meaning “second canon.”

Jesus and his Apostles knew and used the Septuagint most heavily. The authors of the New Testament’s books also quoted directly from the Septuagint most of the time, since this version was the most commonly used in the early Church.

Precisely because the Septuagint was the version most used and accepted by Jesus and the Apostles, the Catholic Church uses the Septuagint’s canon of Old Testament books in the Roman Catholic Bible.

The list of the Old Testament books of the Catholic Bible is firmly grounded in history.

The New Testament canon

Defining the canon of the New Testament books of the Catholic Bible was a somewhat different story.

  • The question now wasn’t what ancient books of Jewish Scripture should be in the canon.
  • Now it was a matter of what new books about Jesus and the Christian life were the accurate, inspired texts of Christianity.

Although the question was a little different, the process of deciding was the same as that used to decide the Old Testament canon.

Soon after Jesus’s death, a number of books and letters circulated that claimed to contain the teachings of Jesus and the Apostles. In the early Church, it fell to the bishops, as successors of the Apostles, to determine which books accurately contained the true teachings.

In fact, all of the New Testament books of the Catholic Bible were selected because the Church’s bishops agreed that those books alone were divinely inspired, accurate teachers of the true faith received from Jesus and the Apostles.

Some of the books and letters quickly gained acceptance as being faithful, accurate, and inspired by the Holy Spirit. The bishops quickly rejected other books circulating at the time because they contained obvious fabrications and inaccuracies.

A few books continued to be debated for some time. Although ultimately accepted into the canon of Scripture, these are also called deuterocanonical because they were accepted later (although written at the same time as the other canonical books). The deuterocanonical books of the New Testament are:

  • Hebrews, James, 2 Peter, 2 and 3 John, Jude, and Revelation (the Apocalypse).
  • Additionally, some parts of the Gospels are deuterocanonical because they weren’t in all early manuscripts, and so were debated for longer than the rest of the Gospel sections. These are: Mark 16:19-20, Luke 22:43-44, John 5:4, and John 8:1-11.

Catholics hold that all of the books of the Catholic Bible — both Old and New Testament, both the deuterocanonical and “protocanonical” ones (first canon) — are the divinely inspired Word of God.

This is the full list of the New Testament books of the Catholic Bible:

  • The Gospels according to Matthew, Mark, Luke and John
  • The Acts of the Apostles
  • The Letters of St. Paul to the Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon
  • The Letter to the Hebrews, the Letters of James, 1 and 2 Peter, 1, 2 and 3 John, and Jude
  • Revelation (the Apocalypse).

Defining the canon

It took a few hundred years to complete this process of officially defining the Christian canon of both the Old and Testament.

During that time, the bishops discussed and debated the matter with each other to determine whether the deuterocanonical texts accurately reflected the teachings of Christ, and whether they contained the inspired Word of God.

Although there was no official canon during this early period in the Church, the vast majority of the the books of the Catholic Bible were already recognized as being authentic Scripture.

The Church, through its bishops, verified and defined the canon of the Bible. In fact, Catholics see this as an outstanding illustration of the Catholic teaching that the Holy Spirit actively leads and guides the bishops of the Church in a special way: we can rely on the accuracy of the Bible only to the extent that we can rely on the divine guidance of the Church.

Pope Damasus I gathered a representation of bishops from the Christian world (called a synod ) in 382 A.D. to define the canon of Scripture for the whole Church. This canon was ratified by numerous other Popes, synods, and Church Councils.

That canon is what we use today — all the books of the Catholic Bible.

What books of the Catholic Bible do Protestants reject?

Protestants reject the deuterocanonical books of the Old Testament as being not divinely inspired. Although Martin Luther and other Reformation leaders also rejected the New Testament deuterocanon, they ultimately retained these New Testament books in the Protestant version of the Bible.

Luther and other Protestant leaders rejected many Church teachings and Traditions. Their rejection of the deuterocanonical books allowed them to claim that the disputed doctrines had no basis in Scripture — their new canon of Scripture!

The canon

We Catholics don’t think of the deuterocanon as “extra” books of the Catholic Bible!

To us, it’s all “the Bible.”

Our use of these books is historically based on the fact that Jesus and the Apostles used the Greek Septuagint most often. And it’s ultimately determined by the Church’s judgment that these books are all divinely inspired — a decision that we are confident was guided by the Holy Spirit during the first centuries of the Church.

The books of the Catholic Bible are the books that all Christians traditionally accepted. We can’t change that historical fact just because some reformers rejected parts of the Bible during the Protestant Reformation in the 1500s.




See the main article on Catholic Questions for more issues, or check our home page for other articles about the Catholic faith! From beginningCatholic.com 2006



Five Easy Ways to Understand the Bible

The Scriptures are a diverse compilation of writings encompassing a few thousand years of human history. Here are 5 ways to help make the Bible easier for you to understand.


1. Understand what the author intended

The stories in Scripture take place within a particular time and context. The authors faced similar circumstances as our own, but within their own historical context. Many New Testament books (such as the Gospels) were written to specific Christian communities addressing their particular needs.

Find a good resource on the historical context in which the particular book you are reading took place. A good Bible will have some introductory text explaining:

who did the writing,

to whom it was written,

and the situation in which it was written.


2. Be open to the message

Read from the Scriptures, not into the Scriptures. Let God try to communicate to you what he wants you to know. It’s easy to fall into a habit of reading a preconceived notion into a passage to fit our own ideology, but a more fruitful way is to let the Scriptures speak to us.


3. Take time to reflect

Proper understanding comes through allowing yourself some time to think about what you read. Meditate on it. Think of how it might apply to your life. What is God trying to communicate to you through that passage?

Some in-depth questions might be:

What does this text tell me about God?

What does this text tell me about the people of God?

What does this text tell me about myself?


4. Read it more than once

Something as rich and vast as the word of God does not always make sense on the first try. Re-read it as many times as you need to help unfold the various dynamics that might be taking place.


5. Form a Bible study group

Reading the Scriptures in a group allows for a chance to discuss it and hear how God is revealing himself to other people. In fact you might learn how God is revealing himself to you through your discussion with another person!

Good discussion will also allow for chances to reflect and an opportunity for everyone to share if so desired. By Jon Jakoblich



By Webmaster September 12, 2025
We are pleased to welcome Fr Gregory Knowles as our new Parish Priest, accompanied by his pet snake plus 2 cats, Vincenzo and Bethlehem. He will be well known to some of our longer standing parishioners having served as curate here when Fr Barrie was the Parish Priest. He joins us after a number of years serving as the Parish Priest of Saint Cuthbert and First Martyrs in Bradford and is looking forward to meeting Parishioners new and old. For email contact please use his Diocese of Leeds address Gregorius.Knowles@dioceseofleeds.org.uk  Please note that Father Gregory’s first Mass with us will be this coming Wednesday 17th September at 12 noon.
By Webmaster September 12, 2025
In John’s Gospel, Jesus’ death on the cross as well as his resurrection and return to the Father are one event. For him, the cross is a sign of exaltation. The serpent that Moses lifted in the desert to offer healing to those injured by snake bites prefigures Jesus’ being lifted up on the cross, bringing salvation. The eternal life God offers through Jesus is not life without end, but life lived in the unending presence of God. That is why it can begin now in this life. The world to which God sends the Son is not a place but those people who are at odds with Jesus and God. Jesus is sent to this world as a gift. Only believers accept the gift. Finally, God’s judgment on the world is not a future cosmic event but a present reality. God sent the Son out of love for the world. However, the world must decide to accept him. Those who accept him have eternal life at the moment of the decision. Those who reject him don’t.

SVP

By Webmaster September 12, 2025
September is traditionally SVP Awareness Month. There are many of our local neighbours who face poverty, loneliness and isolation and the SVP can make a difference by offering a friendly visit or much needed practical support. More members are needed to ensure that this work continues to grow and flourish. If anyone has some time to offer, however small, please consider working with the SVP by becoming a volunteer.  If you were unable to come along to ‘Tea with the SVP’ last Saturday and are interested in learning more about us, there is information on the display board in the parish centre or you can leave a message on the SVP dedicated mobile 07526 099523.
By Webmaster September 6, 2025
Pathways Bereavement Café: Due to low numbers the Bereavement Cafe will no longer meet on the first Sunday of the month. Please be assured that Bereavement support is still available from the Bereavement Team on an appointment only basis via the Parish Office. If you need any support surrounding grief of any kind please do not hesitate to get in touch.
By Webmaster September 6, 2025
The Leadbeater assisted suicide Bill is expected to have its Second Reading in the House of Lords on Friday 12 September . Right To Life UK has launched an Easy action tool to help you write to a few Peers with a tailored message to highlight key concerns with the Bill. Please take action now and visit www.righttolife.org.uk/aspeers to ask Peers to oppose assisted suicide - it takes just 30 seconds!
By Webmaster September 6, 2025
The Annual Leeds Diocesan Pilgrimage to Walsingham will take place this year on Saturday 27th September . 12:00Noon Angelus and the celebration of Holy Mass, 2:30pm Solemn Procession into the village of Walsingham, 3.30pm Vespers and Benediction of the Blessed Sacrament in the grounds of the Ancient Shrine. Bring a picnic lunch!
By Webmaster September 6, 2025
As St Francis of Assisi’s memorial, who was a deacon, is on Saturday 4th October , Bishop Marcus will be celebrating the 12.00 Mass at Leeds Cathedral in thanksgiving for the permanent diaconate in our Diocese. Clergy and lay faithful are invited to attend this celebration, especially men who may be discerning their possible vocation to the diaconate. Let us take this opportunity to pray for our permanent deacons and for vocations to the diaconate in our diocese.
By Webmaster September 6, 2025
: Time for prayers, questions, input from a priest and social time. There are two groups meeting simultaneously; under 18s and over 18s. Fridays 6.30pm-8.15pm: 19th September (Hinsley Hall), 17th October (Hinsley Hall), 14th November (Cathedral Hall), 19th December (Hinsley Hall). Under 18 participants must complete and return a permission form prior to attending. For permission forms and to notify of attendance (all participants) please contact Vocations Promoter, Fr Simon Lodge simon.lodge@dioceseofleeds.org.uk .
By Webmaster September 6, 2025
As part of St. Austin's contribution to Heritage Week 2025 there will be a display and talk entitled "200 Years of St. Austin's in 60 images" in the St. Austin's parish centre on Friday September 19th . Display from 6:30pm with the talk 7:00 - 7:30pm. There is free parking on the terrace and surrounding roads after 6:00pm. The display will also be available for viewing on Saturday 20th September 11:00am - 3:00pm when guided tours of the church will be available. All are welcome.
By Webmaster September 6, 2025
In chapter 14 of Luke's Gospel, Jesus is speaking to people gathered at the table about the difficulties of following him. This group of people is suspicious about Jesus, looking to catch him doing something wrong. Jesus speaks to them in parables, emphasizing that although there is a right way to be a disciple and enter the kingdom of his Father, it is a difficult path to follow. Many, even some of the guests at the table, reject the invitation. So, Jesus turns to the crowds and speaks to them of discipleship. Jesus explains that, when it comes to making a choice for the Kingdom of God, nothing can get in the way. When Jesus describes “hating” one's father and mother, he is not talking about feelings. Rather, he is emphasizing very strongly that choosing to be a disciple means that everything else—family, money, your own life— must come second. In Matthew's version of this story (Matthew 10:37), Jesus refers not to “hating” father or mother, but to loving them more than Jesus. Jesus makes it very clear that being a disciple is not easy. It means to bear one's own cross. These difficult sayings of Jesus are followed by two brief parables (a person constructing a tower and a king marching into battle) that make an obvious point— don't start what you cannot finish. Discipleship is difficult and is something we can commit to only if we are prepared to put the Kingdom of God before everything else.
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