Jon Jakoblich • June 21, 2018

Looking at the origins, details and purpose of Scripture as well as better understanding the importance of Scripture for us and our faith


What is the Bible?
The Bible, also called the Scriptures or the Sacred Scriptures, is a collection of books written by human authors inspired by God. They are an account of God’s revelation and plan of salvation for the human race. The Bible is made up of seventy-three books and is divided into two sections: the Old Testament and the New Testament.The books of the Bible are written in several different literary forms. It is as important to recognize different literary forms when reading the Bible as it is to recognize different forms of writing in a newspaper. For example, when reading the paper, we have to know if we are reading an editorial or news story or an advertisement.

What is the Old Testament?

The Old Testament, or Hebrew Scriptures, is a record of God’s relationship with the Israelites, the “Chosen People.” Written between 900 B.C. and 160 B.C. the forty-six books of the Old Testament can be divided into four sections: the Pentateuch, the Historical Books, the Wisdom Books, and the Prophetic Books.

Much of the Old Testament is influenced by the literature of Israel’s neighbors in the Middle East. To tell their own story, the Israelites borrowed from the cultures of the surrounding peoples and imitated the forms of their literature.

What is the Pentateuch?

The Pentateuch is the first five books of the Old Testament, namely:

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy

Many well known Bible stories are found in these books including the stories of Creation, Adam and Eve, Noah’s Ark as well as other stories which tell of the origins of the Israelite people and their escape under the leadership of Moses from slavery in Egypt .

The Ten Commandments and other laws governing the life and worship of the Israelite people are also found in the Pentateuch. Hence, the other name for this section of the Old Testament is the Law or the Torah.

What are the Historical Books?

The Historical Books are exactly what you would expect them to be, a history of the Israelite people and of God’s intervention in their history. They include:

  • Joshua
  • Judges
  • 1 Samuel
  • 2 Samuel
  • 1 Kings
  • 2 Kings
  • 1 Chronicles
  • 2 Chronicles
  • Ruth
  • Ezra
  • Nehemiah
  • Tobit
  • Judith
  • Esther
  • 1 Maccabees
  • 2 Maccabees
Stories of many well known men and women from Israelite history can be found in these books, including King David and King Solomon as well as Deborah, Judith and Queen Esther. The Historical Books reveal an interesting pattern in the relationship between God and his Chosen People. When the people are faithful to God and the law they are prosperous and God protects them from their enemies. When the people worship false gods and live immorally, in effect, saying to God, “We don’t need you,” disaster in one form or another overtakes them.

What are the Wisdom Books?
There are seven Wisdom books that are quite diverse in literary style and content. They include the Psalms, which are prayers written in poetic form. There are books about how to lead a successful life, like Proverbs and Sirach. The Song of Songs, one of the most sensual love poems ever written, gives us a sense of God’s great love for his people. The Wisdom Books are:
  • Job
  • Psalms
  • Proverbs
  • Ecclesiastes
  • Song of Songs
  • Wisdom
  • Sirach

What are the Prophetic Books?

The Prophetic Books contain the writings of Israel’s great prophets. The role of the prophets was to keep the Chosen People faithful to the covenant they had made with God and to call them back when they strayed. These powerful writings richly describe the rewards of faithfulness and the punishments of betrayal. Additionally and mysteriously, the prophetic books foretell the coming of the Messiah and give information about him. Jesus’ birth in Bethlehem to a virgin, his ministry to the poor, the downtrodden and the sick, and his violent death are all foretold in the prophetic books. The Prophetic Books include:

  • Isaiah
  • Jeremiah
  • Ezechial
  • Lamentations
  • Baruch
  • Daniel
  • Hosea
  • Joel
  • Amos
  • Obediah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi
What is the New Testament?
The New Testament is composed of twenty-seven books which were written in Greek between 50 A.D. and 140 A.D. It consists of the Gospels, the Acts of the Apostles, the Epistles or Letters and the Book of Revelation. The central theme of the New Testament, or Christian Scriptures, is Jesus Christ; his person, his message, his passion, death and resurrection, his identity as the promised Messiah and his relationship to us as Lord and brother.

Why was the New Testament written in Greek?

The New Testament was written in Greek because it was the most commonly spoken language of the Mediterranean world.

What are t he Gosp els?

The word gospel comes from the Old English word god-spel which means good news. There are four Gospels. Each Gospel is an account of the life, teachings, suffering, death and resurrection of Jesus Christ. The Gospels are:

  • Matthew
  • Mark
  • Luke
  • John

The gospels of Matthew, Mark, and Luke together are referred to as the synoptic gospels. “Synoptic” is derived from a Greek word meaning “one eye,’ because these gospels look alike in structure and content. The Gospel of John, while not in conflict with the synoptic gospels, differs in structure and contains some stories and sayings of Jesus that are not found in them.

Many familiar Bible stories about Jesus can be found in the gospels, including the story of his birth in Bethlehem, the many stories about his healing of the sick, and parables like the story of the Prodigal Son.

What is the Acts of the Apostles?

The Acts of the Apostles was written by St. Luke about 70 A.D. to 75 A.D. It describes the faith, growth and way of life of early Christianity. The story of the Ascension of Jesus into heaven, the coming of the Holy Spirit to the church at Pentecost, the martyrdom of St. Stephen and the conversion of St. Paul can all be found in this book.

What are the Epistles?

The Epistles or Letters make up the largest part of the New Testament. They are usually divided into two categories: the Pauline Letters and other Apostolic Letters. All the letters follow the format of letter writing in the ancient world. Each letter usually begins with a greeting and an identification of the sender and the recipients. This is followed by a prayer, usually in the form of a thanksgiving. The body of the letter is an exposition of Christian teaching, usually responding to the circumstances of the recipients. It may be followed by a discussion of the author’s future travel plans and conclude with practical advice and a farewell.

The Pauline Letters were written by St. Paul or one of his disciples; not long after the death and resurrection of Jesus, between 54 A.D. and 80 A.D. They indicate early developments of Christian theology and practice. Included in the Pauline Letters are:

  • Romans
  • 1 & 2 Corinthians
  • Galatians
  • Ephesians
  • Philipppians
  • Colossians
  • 1 & 2 Thessalonians
  • 1 & 2 Timothy
  • Titus
  • Philemon
The Apostolic Letters are thought to be addressed, not so much to a particular community or individual, but to a more universal audience. They were written by various authors between 65 A.D. and 95 A.D. The Apostolic Letters are:
  • James
  • 1 & 2 Peter
  • 1, 2 & 3 John
  • Jude

What is the Book of Revelation?

The final book of the New Testament , the Book of Revelation, was written sometime after 90 A.D. In highly symbolic terms it presents the struggle between the church and the forces of evil and the eventual triumph of Jesus Although it contains some dreadful warnings about the future, it is essentially a message of hope to the church.

This response written by Mary Ann Strain, C.P Passionist Missionaries of Union City, NJ, USA and found on the “Ask a Catholic” website

Why Are Catholic Bibles Different?

Some books of the Catholic Bible aren’t in the Protestant Bible.

Did the Catholic Church add things to the Bible?

No ! In fact, the opposite is true: Protestant reformers rejected some parts of the Bible.

When I was entering the Catholic Church, I was confused by the fact that Protestants used a slightly different Bible. Why wasn’t there just one Bible?

This article looks at this issue of why the list of books of the Catholic Bible is slightly different. The answer…

…is history!

The Old Testament canon

The accepted list of books in the Bible is called the “canon.”

The canon of the Old Testament books of the Catholic Bible is based on history. We didn’t make up the list!

At the time of Jesus, there was no official canon of the books of the Old Testament. The process of defining that canon was not yet complete, and there were a few different collections of Scripture in circulation among the Jews.

The two most widely accepted collections of Old Testament writings at that time were:

  • The Septuagint was a Greek translation of the Old Testament. It contained 46 books:
    • Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra and Nehemiah, Tobit, Judith, Esther, 1 and 2 Maccabees, Job, Psalms, Proverbs, Ecclesiastes, the Song of Songs, the Wisdom of Solomon, Sirach (Ecclesiasticus), Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah and Malachi.
  • Another collection of the Old Testament in Hebrew contained just 39 books.
    • It omits Tobit, Judith, Wisdom, Sirach (Ecclesiasticus), Baruch, and 1 and 2 Maccabees.
    • It also omits chapters 10-16 of Esther, and three sections of Daniel: Daniel 3:24-90, Daniel 13, and Daniel 14.
    • These books & chapters are called the deuterocanonical books, meaning “second canon.”

Jesus and his Apostles knew and used the Septuagint most heavily. The authors of the New Testament’s books also quoted directly from the Septuagint most of the time, since this version was the most commonly used in the early Church.

Precisely because the Septuagint was the version most used and accepted by Jesus and the Apostles, the Catholic Church uses the Septuagint’s canon of Old Testament books in the Roman Catholic Bible.

The list of the Old Testament books of the Catholic Bible is firmly grounded in history.

The New Testament canon

Defining the canon of the New Testament books of the Catholic Bible was a somewhat different story.

  • The question now wasn’t what ancient books of Jewish Scripture should be in the canon.
  • Now it was a matter of what new books about Jesus and the Christian life were the accurate, inspired texts of Christianity.

Although the question was a little different, the process of deciding was the same as that used to decide the Old Testament canon.

Soon after Jesus’s death, a number of books and letters circulated that claimed to contain the teachings of Jesus and the Apostles. In the early Church, it fell to the bishops, as successors of the Apostles, to determine which books accurately contained the true teachings.

In fact, all of the New Testament books of the Catholic Bible were selected because the Church’s bishops agreed that those books alone were divinely inspired, accurate teachers of the true faith received from Jesus and the Apostles.

Some of the books and letters quickly gained acceptance as being faithful, accurate, and inspired by the Holy Spirit. The bishops quickly rejected other books circulating at the time because they contained obvious fabrications and inaccuracies.

A few books continued to be debated for some time. Although ultimately accepted into the canon of Scripture, these are also called deuterocanonical because they were accepted later (although written at the same time as the other canonical books). The deuterocanonical books of the New Testament are:

  • Hebrews, James, 2 Peter, 2 and 3 John, Jude, and Revelation (the Apocalypse).
  • Additionally, some parts of the Gospels are deuterocanonical because they weren’t in all early manuscripts, and so were debated for longer than the rest of the Gospel sections. These are: Mark 16:19-20, Luke 22:43-44, John 5:4, and John 8:1-11.

Catholics hold that all of the books of the Catholic Bible — both Old and New Testament, both the deuterocanonical and “protocanonical” ones (first canon) — are the divinely inspired Word of God.

This is the full list of the New Testament books of the Catholic Bible:

  • The Gospels according to Matthew, Mark, Luke and John
  • The Acts of the Apostles
  • The Letters of St. Paul to the Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon
  • The Letter to the Hebrews, the Letters of James, 1 and 2 Peter, 1, 2 and 3 John, and Jude
  • Revelation (the Apocalypse).

Defining the canon

It took a few hundred years to complete this process of officially defining the Christian canon of both the Old and Testament.

During that time, the bishops discussed and debated the matter with each other to determine whether the deuterocanonical texts accurately reflected the teachings of Christ, and whether they contained the inspired Word of God.

Although there was no official canon during this early period in the Church, the vast majority of the the books of the Catholic Bible were already recognized as being authentic Scripture.

The Church, through its bishops, verified and defined the canon of the Bible. In fact, Catholics see this as an outstanding illustration of the Catholic teaching that the Holy Spirit actively leads and guides the bishops of the Church in a special way: we can rely on the accuracy of the Bible only to the extent that we can rely on the divine guidance of the Church.

Pope Damasus I gathered a representation of bishops from the Christian world (called a synod ) in 382 A.D. to define the canon of Scripture for the whole Church. This canon was ratified by numerous other Popes, synods, and Church Councils.

That canon is what we use today — all the books of the Catholic Bible.

What books of the Catholic Bible do Protestants reject?

Protestants reject the deuterocanonical books of the Old Testament as being not divinely inspired. Although Martin Luther and other Reformation leaders also rejected the New Testament deuterocanon, they ultimately retained these New Testament books in the Protestant version of the Bible.

Luther and other Protestant leaders rejected many Church teachings and Traditions. Their rejection of the deuterocanonical books allowed them to claim that the disputed doctrines had no basis in Scripture — their new canon of Scripture!

The canon

We Catholics don’t think of the deuterocanon as “extra” books of the Catholic Bible!

To us, it’s all “the Bible.”

Our use of these books is historically based on the fact that Jesus and the Apostles used the Greek Septuagint most often. And it’s ultimately determined by the Church’s judgment that these books are all divinely inspired — a decision that we are confident was guided by the Holy Spirit during the first centuries of the Church.

The books of the Catholic Bible are the books that all Christians traditionally accepted. We can’t change that historical fact just because some reformers rejected parts of the Bible during the Protestant Reformation in the 1500s.




See the main article on Catholic Questions for more issues, or check our home page for other articles about the Catholic faith! From beginningCatholic.com 2006



Five Easy Ways to Understand the Bible

The Scriptures are a diverse compilation of writings encompassing a few thousand years of human history. Here are 5 ways to help make the Bible easier for you to understand.


1. Understand what the author intended

The stories in Scripture take place within a particular time and context. The authors faced similar circumstances as our own, but within their own historical context. Many New Testament books (such as the Gospels) were written to specific Christian communities addressing their particular needs.

Find a good resource on the historical context in which the particular book you are reading took place. A good Bible will have some introductory text explaining:

who did the writing,

to whom it was written,

and the situation in which it was written.


2. Be open to the message

Read from the Scriptures, not into the Scriptures. Let God try to communicate to you what he wants you to know. It’s easy to fall into a habit of reading a preconceived notion into a passage to fit our own ideology, but a more fruitful way is to let the Scriptures speak to us.


3. Take time to reflect

Proper understanding comes through allowing yourself some time to think about what you read. Meditate on it. Think of how it might apply to your life. What is God trying to communicate to you through that passage?

Some in-depth questions might be:

What does this text tell me about God?

What does this text tell me about the people of God?

What does this text tell me about myself?


4. Read it more than once

Something as rich and vast as the word of God does not always make sense on the first try. Re-read it as many times as you need to help unfold the various dynamics that might be taking place.


5. Form a Bible study group

Reading the Scriptures in a group allows for a chance to discuss it and hear how God is revealing himself to other people. In fact you might learn how God is revealing himself to you through your discussion with another person!

Good discussion will also allow for chances to reflect and an opportunity for everyone to share if so desired. By Jon Jakoblich



By Webmaster April 25, 2025
A talk by Richard Atkinson featuring 25 Holy men & women of Yorkshire for the Jubilee Year & beyond will be held in the Church on Tuesday 29th April after Mass. The talk is free to attend though donations will be greatly appreciated towards Church funds. Refreshments in and a chance to discuss in the hall afterwards.
By Webmaster April 25, 2025
The Century Club raises “extra funds” to support the liturgy and activities of the parish. In the past it has paid for tables and chairs in the Parish Centre and for the Church organ. It contributed to the cost of new lighting, and paid for some refurbishment costs of the Parish Centre kitchen. It has also paid for the refurbishment of the Chapel. Recently it has made a contribution to the cost of solar panels on the presbytery roof. Membership is not limited to 100 but in recent years it has remained around 80 or 90. From time-to-time members move on and so we are always keen to see new members join. All you have to do to join is to commit to pay £5 per month by standing order for membership. In return you will be allocated a number. Every month all members’ numbers are entered in a prize draw. There are three monthly prizes: £100, £50 and £30. Every year there is a Grand Draw for a first prize of £1000, with five consolation prizes of £50. Every number is in the draw for each prize. The odds on a win are far more attractive than in some draws we could mention and the profits go to enhance the life of your parish! If you would like to join, contact Pete Mahon on 01924 250542, or email the parish office at mail@peterpaul.org.uk
By Sue Jameson April 25, 2025
Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit but in bodily form. We do not know exactly what this form was like. Earlier in John’s Gospel, when Mary of Magdala first encountered the risen Jesus, she did not recognize the figure standing before her until Jesus spoke her. In Luke’s Gospel, the disciples walking on the road to Emmaus did not recognize Jesus until he broke bread with them. We know from readings such as today's that in his resurrected body, Jesus was no longer bound by space; he appeared to the disciples in spite of the locked door. And yet, on this resurrected body, the disciples could still observe the marks of his Crucifixion. In today's Gospel, Jesus greets his disciples with the gift of peace and the gift of the Holy Spirit. Jesus also commissions his disciples to continue the work that he has begun. As Jesus was sent by God, so too does Jesus send his disciples. This continuity with Jesus' own mission is an essential element of the Church. Jesus grants the means to accomplish this mission when he gives his disciples the gift of the Holy Spirit. The Holy Spirit binds us together as a community of faith and strengthens us to bear witness to Jesus' Resurrection. Jesus' words to his disciples also highlight the integral connection between the forgiveness of sins and the gift of the Holy Spirit. Forgiveness and reconciliation are gifts to us from Jesus. With the grace of the Holy Spirit, we can share these with others. This is another essential aspect of what it means to be Christ's Church. The Church continues Jesus? ministry of forgiveness and reconciliation. Thomas, the disciple who doubts, represents the reality of the Church that comes after this first community of disciples. All but the first disciples of Jesus must believe without seeing. Like Thomas, we may doubt the news that Jesus, who was crucified and buried, appeared to his disciples. It is part of our human nature to seek hard evidence that the Jesus who appeared to the disciples after his death is, indeed, the same Jesus who was crucified. Thomas is given the opportunity to be our representative who obtains this evidence. He gives witness to us that the Jesus who was raised is the same Jesus who had died. Through the gift of the Holy Spirit, we are among those who are blessed for we have not seen and yet have believed.
By Webmaster April 25, 2025
Please join Bishop Marcus in the celebration of Holy Mass to pray for the repose of the soul of His Holiness Pope Francis, Tuesday 29 April 5.30pm , Leeds Cathedral. The venerable tradition of praying the Our Father, Hail Mary, and Glory Be to the Father, followed by “Eternal rest grant unto him, O Lord…” is encouraged, especially in our Catholic schools, as is the recitation of the Rosary for the repose of the soul of the deceased Pope.
By Webmaster April 24, 2025
Our next lunch will be on Wednesday 30th April . Please sign up in the Narthex if you would like a lunch.
By Webmaster April 24, 2025
There will be cakes and buns on sale after both weekend masses this weekend 26th/27th of April in support of Rachael Flood attending the Leeds Diocesan pilgrimage to Lourdes. Your support would be greatly appreciated. Thank you, Rachael Flood.
By Webmaster April 23, 2025
THE CHOSEN Season 3 – Following our past highly successful TV series and discussion groups, our groups will continue on Thursday 1 May at 7pm. All are welcome!
By Webmaster April 23, 2025
Celebration Mass for Married Life for couples and their families celebrating their 25th, 40th, 50th, 60th and 70th wedding anniversaries this year. There will be an opportunity for couples to renew their marriage vows. If you are celebrating the anniversary of your wedding and you would like to take part, please fill out the application form which is available at the back of church. Saturday 17 May , Leeds Cathedral, 12 Noon.
By Webmaster April 23, 2025
Cards, Presents, and the Easter Offerings Many thanks to all who have very generously given me cards and Easter gifts; they are much appreciated. As you are probably aware, the Christmas and Easter Offerings make up a large part of a Priest’s income; many thanks for your kindness. Wishing you and your families a Happy Easter.  Fr Steven
By Webmaster April 18, 2025
Today we begin the Easter Season, our 50-day meditation on the mystery of Christ's Resurrection. Our Gospel today tells us about the disciples' discovery of the empty tomb. It concludes by telling us that they did not yet understand that Jesus had risen from the dead. Thus, the details provided are not necessarily meant to offer proof of the Resurrection. The details invite us to reflect upon a most amazing gift, that is faith in Jesus and his Resurrection. Each of the four Gospels tells us that Jesus' empty tomb was first discovered by women. This is notable because in firstcentury Jewish society women could not serve as legal witnesses. In the case of John's Gospel, the only woman attending the tomb is Mary of Magdala. Unlike the Synoptic accounts, John's Gospel does not describe an appearance of angels at the tomb. Instead, Mary is simply said to have observed that the stone that had sealed the tomb had been moved, and she runs to alert Simon Peter and the beloved disciple. Her statement to them is telling. She assumes that Jesus' body has been removed, perhaps stolen. She does not consider that Jesus has been raised from the dead. Simon Peter and the beloved disciple race to the tomb, presumably to verify Mary's report. The beloved disciple arrives first but does not enter the tomb until after Simon Peter. This detail paints a vivid picture, as does the detail provided about the burial cloths. Some scholars believe that the presence of the burial cloths in the tomb offers evidence to the listener that Jesus' body had not been stolen (it is understood that grave robbers would have taken the burial cloths together with the body). The Gospel passage concludes, however, that even having seen the empty tomb and the burial cloths, the disciples do not yet understand about the Resurrection. In the passage that follows, Mary of Magdala meets Jesus but mistakes him for the gardener. In the weeks ahead, the Gospel readings from our liturgy will show us how the disciples came to believe in Jesus' Resurrection through his appearances to them. Our Easter faith is based on their witness to both the empty tomb and their continuing relationship with Jesus—in his appearances and in his gift of the Holy Spirit.
More Posts