How to defend the Faith

Marge Fenelon • Jun 21, 2018

How to defend the Faith – While having the proper information is crucial, the aim in answering critics of Catholicism and its teachings should be to win the soul, not the argument

Have you ever found yourself in the middle of a conversation with someone when, suddenly, he or she blurts out a derogatory remark about the Catholic Faith or asks you a question about Catholicism that you can’t answer? If you’re like most Catholics, you have — at least at one time or another. Whether it’s in person or through social media, Catholics often find themselves in a position of having to either defend or clarify the Faith. That can leave us feeling challenged and scrambling for answers.

Fortunately, there are ways to approach these situations, resources available to find the answers and knowledgeable people who can guide us in these everyday apologetics situations.

Attitude is key

Before attempting to respond to challenges or answer questions, there are some things to know that will help make it easier for both you and the person with whom you’re conversing. The most important is your attitude.

“There is no greater turnoff than a know-it-all,” said Mark Hart, author, speaker and executive vice president for Life Teen International. “Joyful confidence, on the other hand, is not only contagious but attractive. The more we realize that our religion is about a relationship, that it’s about a who and not a what, the better off we will be. Share Christ’s love first, and sharing his truth will become far easier.”

The second important factor is humility; don’t be afraid to admit that you don’t know the answer. Never brush the person off or fake an answer because that will do more harm than good.

“Don’t be afraid to admit that you don’t know the answer to a question or how to respond to criticism of the Faith,” said Patrick Madrid, Catholic author, radio host and apologist. “Never pretend to have the answer. Tell them, ‘That’s a great question’ or ‘That’s an interesting point,’ and let them know that you don’t have the answer for them right now, but that you will find out and get back to them. Then be sure to get back to them as soon as possible.”

Resources available

Where do you go when you don’t know the answers? There are a number of resources, both in print and online that can help you. The Bible, Catechism of the Catholic Church, Code of Canon Law, writings of the Church Fathers, Catholic.com and OSV.com are among some of the most frequently used resources. Even doing an Internet search of the topic will bring up helpful sites; just be sure that the site is reliably Catholic.


“There’s an embarrassing wealth of materials available to Catholics today,” said Steve Ray, a film producer, author, Holy Land pilgrimage guide and apologist. “And they’re all just a few pages or mouse clicks away.” Ray points out the necessity for Catholics to know the Bible well, because that tends to be the greatest point of contention between non-Catholics and Catholics.

“It’s a misperception that Evangelicals know more about the Bible than Catholics,” he said. “They don’t. They may be able to quote passages, but they don’t fully understand them and don’t know how to interpret them.

“They’re only taught key phrases to use when confronting Catholics and what kind of approach to use. Catholics must remember that we have the correct interpretation — more than 2,000 years’ worth — while the Protestants only have about 500 years. We can’t let ourselves be overwhelmed,” Ray said.

Dig into the Faith

Feeling inadequate about our knowledge of the Faith can keep us from speaking out about our Catholic Faith, but that needn’t be the case.

“No one can have all the answers at hand,” said Catholic apologist and author Dave Armstrong. “I certainly don’t, and I’ve been defending the Catholic Faith for over 23 years. On the other hand, someone who feels like they have to instantly reply, even if they are ill-equipped, turns people off. We have all these wonderful aids available, where we can find some sort of good answer to almost any question, with a little practice using Google to search for materials. With email and Facebook and all of these ways now to connect with other people, it’s really easy to send them a link to someone who does know a lot more about the topic at hand. In that sense, I think defending the Faith is easier than ever.”

The best approach is to be prepared ahead of time so that we’ll have at least a working knowledge when questioned about the Faith.

“Apologetics is not a topic or hobby nor even a strategy,” Hart said. “Apologetics — especially in this modern, subjective and highly pagan culture — is an art form and approach to life. We must become living apologists, vibrantly and joyfully living out the Catholic Faith in its beauty and fullness, humbly yet boldly, to all we encounter.”

A gentle approach

Many Catholics hesitate to defend their Faith because they fear confrontation. Training ourselves ahead of time equips us to address questions and misconceptions while at the same time diminishing the stress of uncertainty about the Faith. It’s not uncommon to accidentally — or not so accidentally — overhear conversation in which someone is badmouthing the Catholic Church and its teachings.

“What I do is to make the basic point that most people readily agree with: there are two sides to every story,” Armstrong said. “This appeals to the fair-mindedness that is still a valued ideal in our society. Once that is granted, then we can ask them if they would like to hear how the Catholic would respond.”

You might also try coming from another angle. Kevin Vost, Catholic author and psychologist, suggests using the method Benjamin Franklin used to point out error or misrepresentation. Franklin would use gentle language such as, “it seems to me,” “perhaps,” “have you considered the possibility that …” in order to avoid putting the other person on the defensive even when he was certain about his own knowledge and opinion. “You might start by asking simple questions, like inquiring about the listener’s sources of information,” said Vost. “Few people who critique authoritative Catholic teaching (including Catholics), have ever actually read any. If you have acquired enough basic knowledge in apologetics you might then be able to gently persuade the person who challenges the Faith to consider facts that she has never considered.”

‘Everybody’s job’

No matter how hard we try or how much we know about the Faith, some people will still resist or even be hostile toward us. Regardless, it is essential to treat them with charity and respect and demonstrate a true concern for the person — even if their reasoning is faulty.

“It’s vital to remember that if the person you’re speaking to does not believe — beyond the shadow of a doubt — that you genuinely care about them and their soul, it doesn’t matter what you say,” Hart said. “They have to believe you care about them and not about winning an argument. If they do, proceed. If they don’t, pray for them and save your breath.”

No matter what the situation, we are all responsible for defending the Faith. That’s exactly what St. Matthew referred to in Chapter 5 of his Gospel: “You are the light of the world.”

“Apologetics is everybody’s job,” Ray said. “The word apologetics comes from the Latin apologia , which does not mean to apologize but rather to explain and defend.”


OSV Newsweekly (Press control and click on this link) Marge Fenelon writes from Wisconsin.

By Webmaster 20 Apr, 2024
Friday 5th - Thursday 11th July From Leeds/Bradford Airport: The theme is ‘and that people should come in Procession’. Booking now open and places are filling up. Please book with Tangney Tours T: 01732 886666 or online: https://www.tangney-tours.com/tours-and-pilgrimages/diocese-leeds/ Further info is available at https://www.dioceseofleeds.org.uk/lourdes-pilgrimage/ If you are interested in volunteering, (especially appealing for doctors, particularly GPs and nurses) please contact: lourdes.enquiries@dioceseofleeds.org.uk  Dates for your diary: Sunday 14th April Meet the pilgrims, Hinsley Hall, 2-4pm. Saturday 8th June Pre-departure Mass 11:30am Leeds Cathedral.
By Webmaster 20 Apr, 2024
On Sunday 21st and Monday 22nd April , St Gemma’s Hospice will be running a new 36-hour fundraising initiative – the Precious Time appeal. The appeal invites people to donate during a 36-hour window, during which all donations will be doubled by major donors. So, if someone gives £10, we can turn it into £20. We have already received pledges from major donors of over £100,000 to use during this 36-hour period. We are also recruiting Champions to help us spread the word and hopefully match this money through contacting their community, friends and family, and fundraising in other ways such as traditional bucket collections and bake sales. For more details of how to help, please visit: https://www.st-gemma.co.uk/precious-time-appeal/
By Webmaster 20 Apr, 2024
– Next Friday, 26 April from 7pm . Come and enjoy a sample of quality red and white wines from across the world, then guess what grapes they are and where they’re from. Find out if you’re a wine expert! Also includes a cheese board and nibbles. It promises to be a fun night! Last chance to buy your tickets this weekend, priced at £15.
By Webmaster 20 Apr, 2024
The fourth Sunday of Easter is also called Good Shepherd Sunday. Our Gospel is taken from the 10th chapter of the Gospel of John. In the portion of the chapter that we hear proclaimed today, Jesus describes his relationship with his followers as similar to the relationship between a good shepherd and his sheep. As a good shepherd will risk and lay down his life to protect his sheep, Jesus willingly sacrifices himself for the sake of his sheep. Jesus contrasts the actions of the good shepherd with the actions of the hired shepherd who abandons the sheep in the face of danger. In the verses following Jesus' teaching, we learn that the Pharisees and the other religious leaders understand that Jesus is referring to them when he describes the hired shepherds. The concern of a good shepherd for his sheep is part of the shepherd’s job. Jesus says, however, that the actions of the good shepherd are based upon the relationship that develops between the shepherd and the sheep. This is at the heart of the difference between the good shepherd and the hired shepherd. The good shepherd knows the sheep and therefore acts out of love. For the Good Shepherd, this is never simply part of a job; this love-inaction is integral to his identity.  As with so much of John’s Gospel, one hears in this passage John’s particular focus on Christology. As the sheep are known by the Good Shepherd, the Father knows Jesus and Jesus knows the Father. There is an essential unity between the Father and the Son. The freedom with which Jesus acts when he lays down his life is rooted in the unity that he shares with his Father. In this context, Jesus also refers to others with whom he shares a relationship. By this reference, John probably understands the eventual inclusion of the Gentiles in the Christian community. Our modern ears hear this as a reference to Christian unity. The work of ecumenism is to restore unity among all Christians so that we form one flock under one shepherd, as God desires.
By Webmaster 20 Apr, 2024
This year our retreat at The Briery will take place over the weekend of 18-20 October and will again be shared with a parish from Lancashire. This was fully subscribed last year and those of us who went had a really great time. If you think you may be interested then please contact the parish office.
By Webmaster 20 Apr, 2024
Meet in the Chapel at 11.00am to read and reflect on the coming Sunday’s Gospel. Copies of the Reflections are in the Narthex.
By Webmaster 20 Apr, 2024
On Saturday 18th May, there will be a special Celebration Mass for Married Life at Leeds Cathedral at 12noon for couples and their families celebrating their 25th (Silver), 40th (Ruby), 50th (Golden), 60th (Diamond) and 70th (Platinum) wedding anniversaries this year. There will be an opportunity for couples, who wish to do so, to renew their marriage vows during the liturgy. If you are celebrating the anniversary of your wedding and you would like to take part in this celebration, please fill out the application form which is available in the Narthex
By Webmaster 13 Apr, 2024
Saturday 11th May, 12.00 - 4.00pm. Sale of New Designer Clothing, Furniture, Bric-a-brac, and lots more! Raising funds for the building of a new home at Mount St Joseph’s.
By Webmaster 13 Apr, 2024
Today’s Gospel reading follows immediately after the report of Jesus' appearance to his disciples on the road to Emmaus. This is the event being recounted by the disciples in the opening verse of today’s Gospel. Consistently in the reports of Jesus’ post-Resurrection appearances, Jesus greets his disciples with the words, “Peace be with you.” This is a most appropriate greeting. The disciples have witnessed the death of someone they loved, and they now fear for their own lives as well. Peace is what they need more than anything else. Jesus often connects this greeting of peace with another gift—forgiveness. In today’s Gospel, this connection is made in the final verses. Even as they hear Jesus’ greeting of peace, the disciples are startled and terrified. They are uncertain about what to make of the figure before them and, quite understandably, they mistake Jesus for a ghost. Yet the figure before them is not a ghost; Jesus invites them to experience his resurrected body with their senses, to look and to touch. The figure before them is flesh and bone, still bearing the marks of crucifixion. Although the disciples cannot forget his suffering and death, peace begins to take root in their hearts, as their fears turn to joy and amazement. As further proof of his identity and of his resurrected body, Jesus eats with his disciples. The disciples have known Jesus best through the meals that he has shared with them. By eating with his disciples after his Resurrection, Jesus recalls all these meals, and most importantly, he recalls the Last Supper.  Luke’s report of the Last Supper and the meals that Jesus shared after his Resurrection unveil for us the significance of the Eucharist. Having shared a meal with his disciples, Jesus now uncovers for them the significance of what was written about him in the Scriptures. So, too, our celebration of the Mass is an encounter with Jesus, through the Word and the Sacrament of the Eucharist. As Jesus commissions his disciples to be witnesses to what Scriptures foretold, our celebration of the Eucharist commissions us. Like the disciples, we are sent to announce the good news of Jesus’ forgiveness of sins.
By Webmaster 07 Apr, 2024
Today’s reading from the Gospel of John combines two scenes: Jesus’ appearance to his disciples after his Resurrection and Jesus’ dialogue with Thomas, the disciple who doubted. Part of the mystery of Jesus’ Resurrection is that he appeared to his disciples not as a spirit, but in bodily form. We do not know, however, exactly what this form looked like. Earlier in John’s Gospel, when Mary of Magdala first encountered the risen Jesus, she did not recognise him until he spoke to her. In Luke’s Gospel, the disciples walking along the road to Emmaus did not recognise Jesus until he broke bread with them. We know from readings such as today’s that in his resurrected form, Jesus was not bound by matter; he appeared to the disciples inside a home even though the door was locked. Yet the disciples could still touch the marks of his Crucifixion. In today’s Gospel, Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun; as Jesus was sent by God, so Jesus sends his disciples. He gives his disciples the gift of the Holy Spirit so that they will be able to accomplish this task. Jesus’ words to his disciples also highlight the integral connection between the forgiveness of sins and the gift of the Holy Spirit. With the grace of the Holy Spirit, we can share forgiveness and reconciliation with others.  Thomas, the doubting disciple in today’s reading, represents the reality of the Church that comes after this first community of witnesses to Jesus. All but the first disciples of Jesus must believe without seeing. Like Thomas, we may doubt the news that Jesus, who was crucified and buried, appeared to his disciples. Our human nature seeks hard evidence that the Jesus who appeared to his disciples after his death is indeed the same Jesus who was crucified. Thomas is given the opportunity to be our representative in obtaining this evidence. He gives witness to us that the Jesus who was raised is the same Jesus who died. Through the gift of the Holy Spirit, we are among those who are blessed, for we have not seen and yet believe.
More Posts
Share by: